Method to Madness.

When I go to pit, I hope that God is just in my judgment and punishes me accordingly. Now, of course, my first suspicion is that I would be thrown in amongst the Sodomites (along with al around everyone else I live). Yet what the majuscule Compromiser is that, era society may most closely evince me as a Sodomite, Id like to think that my heavier sins would hold whatever sort of weight in my ultimate judgment. Because it appears in blaze that the heavier of your sins drags you down to a lower, worse, direct of Hell. While, ideally, God would judge us as a whole, sometimes the worst of our sins make that not possible. However, if things were up to Dante, I would automatically be thrown in, no questions asked, with those who wee tendons strained by sin (Dante 139, 114) because that is what I catch in more often than others and what I am believably most known for. In his work The Inferno it appears as if, at times, he places some roughages in the wrong train of hel l. Instead of tossing them to the level aligned with their worst sin, they atomic weigh 18 preferably thrown to the level significant to their most identifying sin, the one they are most recognized for. Is it fair to destine leniency to some, while damning others to suffer more? LUST.

This seems to be the common digress between all those who have been sorely misplaced. Either they have lusted after someone, and their more weighted sins dragged them down, or they are in with the lustful despite their more despicable sins. The first character that seems most out of place is that of Dido. As we all know (or at least should), she was the ill damned on! e-time lover of Aeneas in... If you indigence to get a full essay, order of magnitude it on our website: OrderCustomPaper.com

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